January 15, 2022
Culture Day, a Public Holiday?
And what if 15 January, the Day of Romanian Culture, if Eminescu’s day were to become, from this year on, THE DAY OF NATIONAL SOVEREIGNTY?
We have many National Holidays: Days of Independence, of the Great and of the Little Union… nearly all of them days which invariably celebrate the influence and the effects of the policies of the great powers upon our national history! I shall not go into detail... you know them!
Why should we not also have a day of Sovereignty?
And if we were to declare a day of Sovereignty… when should it be celebrated?
Well, I say… on 15 January!
Why 15 January? Because the essence and the continuity of a people are its culture, its faith and its language. Nothing can be done against a people that has a cultural and a cultic identity! Any addition is like oil poured into a glass of water. It is added, but it does not mix. Because Eminescu was, and would be today as well, a sovereigntist! Because Eminescu is the symbol of Romanian sovereigntism!
That is why the chief adversary of the globalists and the federalists, the first watchman of Romania and of Romanianness, is the Romanian tradition — a tradition that binds together language, faith, culture and custom. In a word, Romanianness, in so far as it can still be defined in these days... And the enemy of the globalists is Eminescu himself — symbol of the Romanian language and of Romanianness — and the Romanian language itself: subjects and matters marginalised, systematically removed from the school curricula! Which will soon become “taboo”.
That is why it is no accident that the first institutions attacked by the artisans of the Great Reset were the school and the church. Why? Because there lies the foundation of any people. Because there are transmitted the language, the culture and the cult — the defining elements of a people! That is why, in these last two years, the most severely affected by direct and seemingly incomprehensible measures, without any medical justification whatever, have been the school and the church. All of it was cast into the online, into the “virtual”…
children who have forgotten how to socialise, who no longer know how to relate to one another in a language spoken fluently and coherently, who are no longer in contact with the minimal elements of culture they used to receive from a school already systematically battered these last 20 years.
Believers who have lost the habit of that direct and unmediated bond — unmediated by a screen — with the grace you find only in the Real Presence of the spirit in the un-time of the cult, of the rite. Only in the consecrated place, only at church.
When in history have you ever heard of both schools and places of worship being closed everywhere and at the same time throughout the world? When? I shall tell you! Never! Not during the Second World War, not during the First World War… nor during the Great Plague of the 14th century, nor the Plague of Caragea (1812–1814), and not during the Spanish Flu (1918–1920)! And do you believe that is accidental?
Nothing is accidental!
The measure of purchasing preposterous quantities of experimental medicines by the Romanian state and the de facto obligation to administer them to all citizens and children under pain of forfeiting their fundamental rights… that too is the work of the “wise men” of the Great Reset, imposed by the federalist globalists at the helm of the EU. From these measures, unprecedented in history, to the segregation of over 50% of the population of Romania there was but a single step. Social division, the programmatic and dogmatised hatred which the vaccinated were incited to bear against the unvaccinated… that too is an element of denationalisation, an anti-national policy going in exactly the same direction.
Nor is the prohibition, by imported laws, of the most ordinary customs anything else — the raising and slaughtering of pigs, the banning or limiting of certain crops, the domestic making of drink or food. All of it aims not only at the seizure by the multinational distribution chains of every “consumer”, wherever he may be, but at the very eradication of a way of life… one that some may consider simple or rudimentary, perhaps even barbarous… but it is ours! It is the ground of what we have been and still are.
Shall we add the fury and the rapacity with which our resources are taken from us, be they human or of the earth? The way we are compelled to pay others enslaving bills for what we ourselves draw out of our own soil and our own waters — whether we speak of oil, gas, water or electricity? The way in which, while the Germans reopen coal-fired power stations, we are compelled to close ours… in order to “save the planet”?
And because all of this can be turned into obligations only by Law, those who would be our masters in the New Normality demand of us, with the cudgel of the Court of Justice, that we give up our Constitution and our Laws in favour of those imported directly from Brussels.
But giving up the Constitution and the sovereign attribute of national law-making means giving up sovereignty itself, giving up the status of a nation.
Eminescu said: “The condition of life of a law, the guarantee of its stability, is that it be a result, a faithful expression of the needs of a people; and precisely for that reason the right to formulate those needs in articles and paragraphs belongs, according to the spirit of our time, to the peoples. A people — whatever it may be — has the right to legislate its needs and the transactions that necessarily arise from those needs, the reciprocity of its relations; in a word: the laws of a people, its rights, can proceed from nothing but the people itself.
Another element, foreign, essentially different from its own, can impose nothing upon it; and if it does impose, then it is only through the superiority — worthy of recognition — of its individuality, as, for example, the French have imposed upon the Romanians. It is a peaceful influence, which the passive one receives with joy, with a contempt of his own, without judging that from this misfortune may be born for him.” (THE EQUILIBRIUM — extract from the article published in “Federațiunea”, 22 April/4 May and 29 April/11 May 1870)
Perhaps it is no accident that the Sovereignty Law, the most important act of expression of national sovereignty of the last 32 years, was born a year ago likewise around Eminescu’s day! Indeed
That is why I believe it is fitting that, from this year on, Eminescu’s Day, the Day of Romanian culture, should become THE DAY OF ROMANIA’S SOVEREIGNTY!
It is the day from which we must begin to have the courage to say THIS FAR! IT IS TOO MUCH!
It is the moment from which #RoExit ceases to be merely a question and becomes an option! And the continuation in this direction by the slave-masters who style themselves our “representatives” and “leaders” will make the “RoExit” option become an obligation.
That is why I call upon all those who do not accept the New Normality imposed by the masters of the Great Reset in Brussels, all those who wish to defend the values and the identity of our people, our culture and our traditions, to sign #TheSovereigntyLaw and to join the Coalition for the Nation.
“Emperors whom the world itself could hold no longer
Came into our land as well and asked for earth and water —
And I do not mean to boast, nor do I mean to fright you,
But as they came, so they became, all of them one earth and water.”
#ThisFar!
#NoOnePassesHere!
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